Right now, the nationless forces of global capital are using American patriotism to justify destroying what’s left of the U.S. constitution. The propaganda which is coming from our government says that in order to save the American nation, we need to expand the censorship of “violent” or “hateful” speech, so much that the First Amendment will no longer apply. And because our freedom of speech and assembly will be crushed if this scheme succeeds, the liberal technocrats will then better be able to kill the Second Amendment as soon as they come back into power.
The present campaign to take away the people’s rights is being presented as a defense against this technocratic, anti-human agenda, but really it’s what will create the conditions for this agenda to be taken much further. None of these censorship policies we’re seeing are patriotic, or even native to America; this is all part of an operation by trans-national capitalist power centers, such as Davos and the City of London, to manage America’s collapse. To make sure that as the United States falls apart, its people will react by turning against each other on a racial or cultural basis, rather than unify behind the class struggle.
I name Davos as a critical player behind the designs to kill the 1st and 2nd amendments because according to the World Economic Forum’s own analysis, by 2030 all of the peoples under its control will no longer own guns—nor will they own anything else. The famous phrase that the WEF published in 2016 was “you will own nothing and be happy,” which summarized a vision for the near future where everyone in the metropolitan areas have come to live under a technological dictatorship.
The analysis implies that the bulk of the masses will accept this dictatorship as an alternative to the crises the world is now experiencing, with the rural masses being described as the obsolete minority who’ve refused to embrace progress: “It was only at the last minute that we found out how to use all these new technologies for better purposes than just killing time,” says the narrator in the fictional story that the article is framed around. “My biggest concern is all the people who do not live in our city. Those we lost on the way. Those who decided that it became too much, all this technology. Those who felt obsolete and useless when robots and AI took over big parts of our jobs. Those who got upset with the political system and turned against it. They live different kind of lives outside of the city. Some have formed little self-supplying communities. Others just stayed in the empty and abandoned houses in small 19th century villages.”
To carry out this social engineering project, the elites need to sell the American right-wing as the answer to the violence and chaos we’re seeing, even though the right is fully part of this destructive process. The main narrative we need to combat now is the one about how in order to be patriotic, you need to support our government. This is the essence of the justification for these efforts at banning dissent, and the leaders of the anti-democratic push are depending on Americans to go along with it. But this logic of “super-patriotism,” as Michael Parenti called it, has always been very easy to take apart.
When Parenti refuted the narratives of super-patriotism, he provided us with arguments that we would be able to use in a moment like this one, when our government is trying to criminalize dissent on a “patriotic” basis:
Opponents of US foreign policy are still accused of blaming or hating America. Once again, the protesters are made the issue instead of the policies they are protesting. In response, we must repeatedly point out that those who criticise the particular policies, leaders, or social conditions of their country do not thereby manifest a deficient loyalty. If the test of patriotism comes only by reflexively falling into lockstep behind the leader whenever the flag is waved, then what we have is a formula for dictatorship, not democracy.
We critics of US policy are not directing our protests against that entity known as America but against particular US leaders who, we feel, do not represent the interests of the American people or any other people, but who advance the goals of a privileged coterie. We are not being anti-American when we criticise the president's policies, no more than we are being "anti-Middletown" and lacking in community spirit if we oppose the policies pursued by the mayor of Middletown, or whatever community. Quite the contrary, our opposition arises out of concern for what is being done to—and in the name of—our country or community. By the same token we are not being anti-Semitic if we criticise the Israeli government for the incursions and settlements in the occupied territories and for mistreatment of Palestinians.
These arguments are already compelling to the bulk of the American masses. Since the original War on Terror era, the country’s conditions have absolutely changed; the conservative base has largely turned on “Israel,” Gen Z has become radicalized into supporting the Palestinian resistance, working families have broadly become sick of U.S. foreign policy, and there is no reversing these trends.
The best that our rulers can do is try to instigate new conflicts among the people; which they have partly been succeeding in, but amid all of the recent bitter culture war fights, there are other forces at work. Among most of the American masses, there is a growing sense that we need to come together against the ultraviolence which our government has been propagating. They see how our ruling class, and the global imperial apparatus that it runs, are working to turn us against each other. They also see the connections between “Israel” in particular, and the dark mercenary forces which have been acting to foment violence in this country.
In the face of these contradictions, the super-patriotic position cannot successfully persuade the bulk of the masses; not when it comes to the question of “Israel,” and certainly not when it comes to the question of the U.S. war machine. Because of how much of the public has correctly blamed “Israel” for the USA’s recent chaotic events, it’s doubtful that the Trump White House will be able to sell its war with Venezuela; first it would need to find a counter-narrative that overcomes this anti-imperialist consciousness shift.
Speaking truth to power alone won’t be enough to stop what the ruling class has planned; but the masses have been turning against the empire of their own accord, and this creates potential to organize them against the next anti-popular assaults. The purpose of using Parenti’s arguments against super-patriotism in the present moment is to galvanize this proto-revolutionary momentum, providing a way to bring the people into such collective efforts at defiance.
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